Analyzing the Similarities between “Hymn to the Aton” and “Psalm 104” Essay Example for Free

Analyzing the Similarities between â€Å"Hymn to the Aton† and â€Å"Psalm 104† Essay The thought that two different works of art written by authors of different countries, different backgrounds, living eight hundred years apart and centering on religion—more [specifically] their portrayal of God and how he is like the sun—[being similar] would [be] deem[ed] [as] impossible [or not likely by many]. [However,] the poems [â€Å"]Hymn to the Aton[† by Akhenaton] and [â€Å"]Psalm 104[† by David are examples of] this very occurrence. [Some scholars assert] that either the latter was copied from the former or that these two works are the result of a cultural split, [due to the] vast difference of [similar] elements [and subject matter that the poems share. ] the poems were fostered within, their similarities in content, and that the poems could not have been creative coincidence. The benefits in understanding that these works have some connection, whether by plagiarism or cultural dissect, provides scholars with more knowledge about the world we live in, helps to decipher some of the myths and mysteries of other cultures with similarities and shows the public all cultures may not be as different from each other as we think, helps to show that propaganda has been used since the earliest of times, and that if societies do not document their findings or creations people will eventually circle back and rediscover them. Collectively, if applied to the modern world, these benefits will advances in many fields of academia and help society at large to become more critical thinkers and problem solvers. [Based on your body paragraphs, I have simplified your thesis map to the following:] [The three clearest similarities of the two poems include their similar discussion of the power of the sun or the notion of the sun as a symbol for the power of God, the similarities of the daily activities of the two cultures and their link to their God, and the emphasis of monotheism.] [Now, provide one or two sentences that explain what current societal issue can be resolved or lessened through the realization of the similarity of these two poems.] The contrast between Hymn to the Aton and Psalm 104 are numerous. Hymn was written by Pharaoh Amenhotep IV around 1300 B.C.E. in order to help support his efforts to convert all of Egypt to monotheism and worship of the Sun, which called Aton. [First, it is uncanny the manner in which both poets use the sun as a point of reference for their God]. In [â€Å"Hymn to the Aton† Akhenaton proclaims] the actual Sun [as] god. â€Å"Thou living Aton the beginning of life!Creator of seed in women, Thou who makes fluid into man, Who maintainest the son in the womb of this mother..† In the psalm, King David writes how God created the sun [to] reflect His greatness. [Provide a quote from â€Å"Psalm 104† that shows David discussing the sun.] â€Å"LORD my God, you are very great; you are clothe with splendor and majesty†¦ But at your rebuke the waters fled, at the sound of your thunder they took flight†. King David’s poem was written about eight hundred years after the hymn and David does not mention much about himself, instead he praises the Lord. â€Å"I will sing to the LORD all my life; I will sing praise to my God as long as I live.† Based on the time and purpose of these poems, they could not have been coincidence, that the poems are similar, there had to have been a purposeful connection between them. [While there are slight variations of how the sun is used, in both poems the writers explain how the sun meets the needs of the people and how that act is a symbol of the greatness and goodness of God.] Understanding this connection helps us to discover more and develop our perception about the world around us. [How so? Explain how it can benefit one group of people to be able to realize similarities with another group of people with whom they have historically seen no connection.] [Next, both poems] list almost identical daily activities in the exact order throughout the works. â€Å"[Provide quotes from both poems.]† Many of these [similarities] seem to be paraphrased and suggest that these writing come from the same source like two eye witness accounts of the same crime. After understanding the differences in the author’s cultures, religions, and time periods these similarities support the claim that the works are connected either by plagiarism or cultural split. This helps [readers] to realize that many cultures may not be as different from one another as [people often] think. [Yes, and how can this realization help our culture or society? What societal issue or problem can be solved or lessened with this realization?] Based upon detailed examination [of] the similarities of the [poems, many scholars assert that the shared elements, especially the support of monotheism, are not] by coincidence. [Provide a quote supporting monotheism from both poems.] Some researchers suggest that Hebrews fleeing from Egypt before the time of Moses, some of them wondered into temples where the hymn was written, and has the walked along the hymn was one songs they sang and it was carried throughout the generations, but not that the psalm is not a plagiarism of the hymn, this only leaves the notion that there was a cultural split. We are not sure at this point how the works are linked, [While scholars disagree on which group influenced the other into embracing monotheism, it is clear that a cultural exchange occurred between the two groups. Thus, this realization of the similarity is another example for scientists and anthropologists showing that cultures have always exchanged ideas. This exchange of ideas becomes even more interesting when we realize that the Jews were enslaved by the Egyptians.] but it could definitely give more light and support to how scientist and anthropologist other academic researchers and make strides in their fields, help us to understand how cultures are linked across the board. [Explain how discovering that these two ancient cultures exchanged ideas can provide a blueprint or inspiration for current cultures and how that blueprint or inspiration can help those cultures solve or lessen a current societal issue.] After deep analysis s of these two poems it is clear that one is either copied from the other or [that there was some mutual exchange of cultural ideas] at some point in history. [Using the two poems to realize this occurrence] helps historians and scientists to make deductions about connections [to] other cultures, [allowing more people to better understand the surrounding world]. [Yes, now explain how society can improve if more people are able to understand and connect to the surrounding world or the people surrounding them

Netspeak :: science

Netspeak An analysis of Internet jargon Approximately 30 million people world-wide use the Internet and online services daily. The Net is growing exponentially in all areas, and a rapidly increasing number of people are finding themselves working and playing on the Internet. The people on the Net are not all rocket scientists and computer programmers; they're graphic designers, teachers, students, artists, musicians, feminists, Rush Limbaugh-fans, and your next door neighbors. What these diverse groups of people have in common is their language. The Net community exists and thrives because of effective written communication, as on the net all you have available to express yourself are typewritten words. If you cannot express yourself well in written language, you either learn more effective ways of communicating, or get lost in the shuffle. "Netspeak" is evolving on a national and international level. The technological vocabulary once used only by computer programmers and elite computer manip ulators called "Hackers," has spread to all users of computer networks. The language is currently spoken by people on the Internet, and is rapidly spilling over into advertising and business. The words "online," "network," and "surf the net" are occuring more and more frequently in our newspapers and on television. If you're like most Americans, you're feeling bombarded by Netspeak. Television advertisers, newspapers, and international businesses have jumped on the "Information Superhighway" bandwagon, making the Net more accessible to large numbers of not-entirely-technically-oriented people. As a result, technological vocabulary is entering into non-technological communication. For example, even the archaic UNIX command "grep," (an acronym meaning Get REpeated Pattern) is becoming more widely accepted as a synonym of "search" in everyday communication. The argument rages as to whether Netspeak is merely slang, or a jargon in and of itself. The language is emerging based loosely up on telecommunications vocabulary and computer jargons, with new derivations and compounds of existing words, and shifts creating different usages; all of which depending quite heavily upon clippings. Because of these reasons, the majority of Net-using linguists classify Netspeak as a dynamic jargon in and of itself, rather than as a collection of slang. Linguistically, the most interesting feature of Netspeak is its morphology. Acronyms and abbreviations make up a large part of Net jargon. FAQ (Frequently Asked Question), MUD (Multi-User-Dungeon), and URL (Uniform Resource Locator) are some of the most frequently seen TLAs (Three Letter Acronyms) on the Internet. General abbreviations abound as well, in more friendly and conversationally conducive forms, such as TIA (Thanks In Advance), BRB (Be Right Back), BTW (By The Way), and IMHO (In My Humble Opinion. Netspeak :: science Netspeak An analysis of Internet jargon Approximately 30 million people world-wide use the Internet and online services daily. The Net is growing exponentially in all areas, and a rapidly increasing number of people are finding themselves working and playing on the Internet. The people on the Net are not all rocket scientists and computer programmers; they're graphic designers, teachers, students, artists, musicians, feminists, Rush Limbaugh-fans, and your next door neighbors. What these diverse groups of people have in common is their language. The Net community exists and thrives because of effective written communication, as on the net all you have available to express yourself are typewritten words. If you cannot express yourself well in written language, you either learn more effective ways of communicating, or get lost in the shuffle. "Netspeak" is evolving on a national and international level. The technological vocabulary once used only by computer programmers and elite computer manip ulators called "Hackers," has spread to all users of computer networks. The language is currently spoken by people on the Internet, and is rapidly spilling over into advertising and business. The words "online," "network," and "surf the net" are occuring more and more frequently in our newspapers and on television. If you're like most Americans, you're feeling bombarded by Netspeak. Television advertisers, newspapers, and international businesses have jumped on the "Information Superhighway" bandwagon, making the Net more accessible to large numbers of not-entirely-technically-oriented people. As a result, technological vocabulary is entering into non-technological communication. For example, even the archaic UNIX command "grep," (an acronym meaning Get REpeated Pattern) is becoming more widely accepted as a synonym of "search" in everyday communication. The argument rages as to whether Netspeak is merely slang, or a jargon in and of itself. The language is emerging based loosely up on telecommunications vocabulary and computer jargons, with new derivations and compounds of existing words, and shifts creating different usages; all of which depending quite heavily upon clippings. Because of these reasons, the majority of Net-using linguists classify Netspeak as a dynamic jargon in and of itself, rather than as a collection of slang. Linguistically, the most interesting feature of Netspeak is its morphology. Acronyms and abbreviations make up a large part of Net jargon. FAQ (Frequently Asked Question), MUD (Multi-User-Dungeon), and URL (Uniform Resource Locator) are some of the most frequently seen TLAs (Three Letter Acronyms) on the Internet. General abbreviations abound as well, in more friendly and conversationally conducive forms, such as TIA (Thanks In Advance), BRB (Be Right Back), BTW (By The Way), and IMHO (In My Humble Opinion.

The Death and Journey of the Egyptian Soul

No other country- not even China or India had such a long history as Ancient Egypt. For nearly, 3,000 years before the birth of Jesus, the Egyptians had already a high developed civilization. The Egyptians lived in an orderly government; they built great stone structures; most of important of all they established an acquired religion. For the Egyptians there was no break between their religious beliefs and their daily life. Even their culture would all lie at the bottom compared to their religious beliefs. For an example, Egyptian art was never reflected as a representation; however, it was a sense of symbolic pictures that spoke of the life of the gods and the hope of eternity to come. This desire for the renewal of life, and the creative urge to ensure it by ritual and symbolism existed in Egypt from the earliest times of the Neolithic Era. Archaeologist were able to uncover clay figurines of Osiris laced with sprouting corn. As the corn grew the model would open, as an image of life-in- death. Archaeologist were also able to find that their people also liked to keep the dead close to them. The Egyptians soon came to believe deeply that the good administration of the dead, just like the management of the Nile†s water could lead to an everlasting life. Many think of the Ancient Egyptians as a morbid, death-obsessed people. We think of this because all of what we have uncovered is mummies, tombs, and graves. However, we know more about the Egyptians in death than what we know about their lives. Since, the earliest times the Egyptians were very passionately concerned with the continued existence of their loved ones and their souls. The idea that Osiris had passes through death and risen into a new life was deeply rooted in the Egyptian consciousness that Osiris had to struggle against the forces of evil. So did the human soul now following him to gain eternity. By 2,500 BCE, helpful instructions, known as the pyramid texts were carved or painted on tomb walls to help the soul act in the various trials of it journey in the Netherworld (also referred to as the Under World). A thousand years later, in the New Kingdom, these instructions had been formalized into The Coming into Day, or The Egyptian Book of the Dead. This magical text for the underworld journey was a set of spells, incantations, and mummification techniques designed to help the dead person resurrect into a glorious afterlife in â€Å"heaven, † or â€Å"The Hall of the Two Truths. † These mystical texts are from the New Kingdom. The similar ones that were found in the pyramids from the Old Kingdom, and the coffins were from the Middle Kingdom. One can imagine these text by thinking about how church rituals are run. One goes to church, and the rituals are holy texts that come from a book known as the bible or genesis. In Ancient Egypt, these burial rituals are not read from a book. At first, they are read directly off of the wall in inner chambers of a pyramid; later they were read directly off sides of the coffins. The Coming into Day, which was from the New Kingdom, was read off of papyrus sheets, much as religious rituals are today as they are read out of books. The Book of the Dead was to be relatively cheap to purchase. As an Egyptian that had more riches in the New Kingdom, one would be able to buy a copy that would have blanks where the names go. A scribe would be hired to insert the name in all those blank spots. In the text, the blank spots were the name of the deceased. The letter â€Å"N† indicates it. If there were no name to be put in it they would refer to the Dead person as â€Å"N†. Wealthy Egyptians had a personalized version prepared before their death so many versions have been discovered. One of the most famous one was created for Ani, a Royal Scribe, who lived during the nineteenth dynasty, and died in 1250 BC. If one were to die or a loved one dies, one would be buried with the papyrus scroll. As a result, a few of these texts survived. In the book the body was represented as the Ka. The Ka was the spiritual body that everyone had, which was the mirror image of the physical body. When a person died it was the Ka, which lived on in the underworld. The Ka was not trapped inside a material body but lived symbiotically with it. This was why it was so vital to preserve the bodies of those who were believed to be living in the future world. In many of the great Egyptian tombs, spare heads and hearts were buried with the mummified body in case the mummy should be damaged. Many of the spells in the book for the dead are for protecting the physical body so that the Ka body could live free and happy in the Underworld. One of the most well renowned parts in the book of the dead is the Hall of Maat, which is first introduced in the book. The Hall of Matt is where the judgement of the dead was preformed. The goddess Matt stands for truth, justice, morality and balance. The symbol that was used to shows one†s innocence was the â€Å"heart†. The Egyptians believed the heart was one of the most sacred parts of the body. In the Book of the Dead, it was the heart that was weighed against the feather of Maat to see if an individual was worthy of joining Osiris in the afterlife. In the book Anubis, the Jackal god of embalming leads â€Å"N† to the scales of Maat to be weighed. Anubis then weighs the heart against the feather to see if it is worthy. As, Thoth, the god of wisdom is right next to the scale recording the results. If passing this test one will be brought by Horus to meet Osiris, the king of the dead. To claim the purity and the principles of a sinless life is known as â€Å"The Declaration of Innocence. Here during the Declarations of Independence, â€Å"N† (the deceased one) must claim his innocence. Much of this declaration was based on causing human suffrage and about taking care of everything that surrounds them. Many of these ethical laws pertain to the work social and personal goals according to Truth. It was important for â€Å"N† to declare innocence because nothing evil shall happen to go against â€Å"N† because â€Å"N† has proven innocence. After the declaration of innocence it was vital for â€Å"N† to know the name of the Gods. It was important for the deceased to know these names because the Gods lived on Truth. Hail to you, O you who are in the Hall of Justice who have no lies in your bodies, who live on truth and gulp down truth in the presence of Horus who is in his disc. † Since the Gods lived on Truth it was up to the Gods to save and protect the soul of the deceased. That was the start of the introductory hymns to the Gods, which took up the first few chapters. One in particular is the Re, the Sun God. The ancient Egyptians considered Re as the creator of people. That is conceivably why Re is the first God mentioned in the Book of the Dead. Another God in the first few chapters is Osiris. Osiris is the god of death and re-birth, underworld and earth. Primarily in the first few chapters are hymns and praises to Gods. The beginning of the book is a transition to what I feel is the most important part, the afterlife rituals. Starting at chapter†s twenty-one and twenty-two, the giving to obtain an afterlife begins. One that stuck out to me was chapter two. This chapter is for out into the day and living after. â€Å"O you Sole One who shine in the moon, O you Sole One who glow in the sun, may Ani go forth from among those multitudes of yours who are outside, may those who in the sunshine release him†¦ This section from the chapter means that the Sole One, you; is being freed into the daylight. An additional chapter that was very interesting was chapter seventy-four. This chapter talked about being swift-footed when going out from the earth. Part of the chapter reads, â€Å"I shine in the sky, I ascend to the sky. † This means to me that your passage to afterlife should be buoyant and easy. Many of the chapters were alike to one another in the middle of the book; however, each had a very distinct difference from one another. The book it seems to refer to how to obtain an afterlife. That starts out with the process of giving a mouth, magic, heart, or etc†¦ for Ani begins. One part of the body that is given is the mouth. The mouth would be open by Ptah, who was the human god the creator of Memphis would open the mouth. This part was fairly important in the book because â€Å"N† would be able to speak in the presence of the Gods. By this it also protects â€Å"N†. â€Å"As for any magic spell of any words which may be uttered against me, the gods will rise up against it, even the entire Ennead. † Another section of the book that was fascination was the chapters about transformation. These began and lasted from chapters seventy to eighty. One of the main chapters in the section was the transformation from human to a divine falcon. In the chapter it indeed depicts the actual transformation from the entry to the passage out. In this chapter there was also a real dialogue between character, which I found to be odd considering it was only the second dialogue was used besides the beginning of the book. The falcon must be one of the most important creatures in ancient Egypt because of its mention if the Book of the Dead and it†s use in the Egyptian writing, hieroglyphics. Another transformation is from human to crocodile. That is very interesting because there is also a transformation into a swallow. The connection between both is somewhat odd because a crocodile is supposed to evil and a swallow is a symbol of innocence. Those transformations are quite the opposite. The chapters were very interesting on the transformations because it was uncanny to see what the Egyptians thought of some of the animals and birds. My favorite chapter of the whole book was the Hall of the Two Truths. The Hall of Two Truths is where a person†s would and actions from their life get weighed. If the balance is even between good and evil, the soul is sent to an afterlife. If the evil side over weighs the good side, then the person is sent to a bad place. The person must actually ask, â€Å"Do you know the names of the upper and lower portions of the doors? † This I think means have you weighed my good and evil. Then the person says, â€Å"Lord of Truth, Master of his Two Legs† is the name of the upper portion; ‘Lord of Strength, the One who commands the Cattle is the name of the Lower. â€Å"† These I think means did my good outweigh my evil. This chapter was the most interesting to me because it really described what happens at the hall of the Two Truths. The lives of the ancient Egyptians were based upon religious gods and texts. The Egyptian Book of the Dead was perhaps the most important written record of the importance. It was essentially a book of praises and hymns to the Egyptian Gods. This book was one of the many ways to enter a complete afterlife. The Egyptian society heavily believed and based their lives on the Book of the Dead is on it phrases and hymns to the ancient Egyptian Gods and afterlife passage. The rest of the book just ends with what it started out with, which were eulogistic praises to the Gods. Reading the Book of the Dead made me think more about how religious the Egyptians truly were. I think the Book of the Dead was in fact the key of their whole culture. If they hadn†t believed so strongly in something their purpose of living might have ceased to exist because afterlife is what made them go on with their lives and essentially the Book of the Dead was the passage to their blissful afterlife. The Egyptians probably had one of the most influential civilizations in all of history and the Book of the Dead was one of the key elements that made Egyptians have such a strong era.

Pharmacological Treatment Paper - 808 Words

Attention-deficit hyperactivity disorder, also known as ADHD, is one of the most frequent psychiatric conditions recognized in children (Am, 2007). There are concerns with over-diagnosing children with ADHD and over-treating them with medication, even among some professionals. Society is often unaware of the effects of pharmacological treatment for children with this disorder and early health interventions. Through research, this paper will address the long-term effects of pharmacological treatment for children with ADHD. Despite the fact that symptoms are relieved by medication, the question that still remains is how health and educational outcomes are affected by pharmacological treatment? Conversely, several medications and their side†¦show more content†¦The long-term effects of children with ADHD persist into adulthood with co-morbidities and damaged psychosocial implementation (Europe Child Adolescence Psychiatry, 2011). There are over a hundred trials concerning drugs that treat ADHD, signifying that they are linked with an array of adverse effects. Generally, the adverse effects of the drugs are acceptable in society because they are labeled as mild or temporary. However, the specialized and public concern has been brought aware that these mild and temporary effects have the potential to cause severe effects that can include death and misuse of drugs. Children with ADHD are being exposed to drugs that have unreasonable hazards and effects that can harm their development and sleep. Effects on Sleep Sangal et al. (2006) conducted a study on how methylphenidate and atomoxetine effects sleep in children with ADHD. Compared to methylphenidate, children and parents documented that atomoxetine helped them fall asleep faster, sleep better, and get up easier in the morning. 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